Looking back carefully, Sun Hao soon found the answer.
Nanyang for the first time that year.
Sun Hao once met an earth-shattering big fish in the depths of Shasiman Trench in Xiaozhang’s hometown.
Lonely fish are not lonely.
Think of the fish is not lonely Sun Hao heart couldn’t help but surges waves.
If you don’t want to give yourself the feeling that you are not alone in the face of fish?
Is it that metaphor is not as strong as fish?
But he doesn’t like to remember when Sun Hao first met Yu Unwilling. He almost died of old age. Tsukiji dzogchen.
At that time, Sun Hao gave him the opportunity to knot Dan.
Sun Hao clearly remembers that the expression of gratitude at that time was true. To say that it was really a powerful monk, Sun Hao felt that it really subverted his cognition.
Remember that I don’t want to be grateful to myself more than once. Do you remember that Brother Mighty would do this?
Sun Hao’s heart was shocked, and he didn’t want to have a leisurely talk about it.
My father told me that monks need to be angry with me and want, and my father often said that from love, they will have worries and from love, they will have fears.
After Suo Shen Xiang stepped into the practice path, I controlled my own desires according to my father’s instruction, hoping that I could really do what my father said, "Is there terror from love, lust and worry?"
It’s agarwood. When I really started to restrain myself and gradually realized my anger, I found that I lost my goal.
I don’t know what I should pursue, and I don’t know what I should do after I lose my desire.
I’m at a loss, but I’m at a loss. Without desire, I have no motivation to practice.
I don’t understand, and I’m completely confused.
Aquilaria, would you please tell me whether the monk is good at practicing? Or is it not good?
Is it a desire for good? Still not good?
A seemingly simple alternative.
Moreover, many books on cultivation have given the proposition of wanting answers, which is difficult to express.
I don’t want to think about it, but I want to ask Sun Hao now.
Sun Hao found himself really never thinking about this problem.
Sun Hao also lost in thought.
Monks often cultivate their minds, and there is often a saying that they can eliminate their troubles and desires.
However, Sun Hao feels that it makes sense to say it without saying it. The monk destroyed his desire and probably destroyed his motivation to practice. Can he make good progress?
For example, what is the motivation of Sun Haoxian’s hard pursuit of hardships and hardships and his untiring entry into Tianxu Nanyang? It is all Sun Hao’s strong pursuit of desire.
If Sun Hao didn’t have a strong pursuit, then Sun Hao really didn’t have to go to the extreme north to be cold now.
Sun Hao once again felt that he was not alone when he met a fish in the past.
Can’t find the answer
In the past, fish were not alone and hard to seek and practice.
I found myself surrounded by strangers.
After the vicissitudes of life, I was lonely and lost in monasticism, and I couldn’t find the answer.
Today, I don’t want to fall into the argument of desire and desire, and I can’t find the answer either.
Both are similar.
So Sun Hao thinks in his heart whether he doesn’t want to be good or whether he wants to be good. At the same time, he also has a very clear inference in his heart. Isn’t it true that he doesn’t want to be a powerful monk?
With such reasoning, Sun Hao suddenly found that if you don’t want to be a powerful monk, you can find the answer by focusing on some strange phenomena of Fengyun.
For example, I don’t want to be surprised by the robbery of the golden elixir, for example, I don’t want to be surprised by the speed of promotion, for example, I don’t want to be without people, and for example, Fengyun’s emergency head has inexplicably appeared unknown assistance
If you put metaphor into the position of peerless power, then these things will make sense.